They rise before the sun is up, dress and eat breakfast before braving the elements outside their large cabin or their teepees; the ground may be covered with deep snow and the temperature below zero, sometimes more than 20 degrees below zero. They are the Buffalo Field Campaign volunteers. They are men and women of all ages: teenagers, as well as adults and families who bring their children, and even one man in his eighties. They come from all over the US and even from abroad. They come from every walk of life united by an overwhelming desire to protect the buffalo. Armed with radios so that they can keep in touch with each other, they also carry video cameras so that they can “bear witness” for the buffalo (really bison) of Yellowstone National Park, the only continuously wild population in America.
Many people assume that these buffalo are protected by law, but they are not. These animals, the direct descendents of the estimated 30-60 million buffalo that once roamed the plains and that were nearly exterminated, are still slaughtered and harassed every year. During the winter of 1996/1997 the Montana Department of Livestock killed over 1,000. That slaughter, coupled with the die-off from a severe winter, killed nearly two-thirds of the herd. Indeed, more buffalo have been killed in the last ten years than at any time in the last 100 years according to the Buffalo Field Campaign. The volunteers want to record what happens to these huge beasts, the symbol of America, so all the world can see.
In a severe winter, the buffalo leave the park for better forage at lower altitudes. In spring many of the females head for age-old calving grounds outside the park. Any animal that crosses the invisible park boundary risks being shot. They also risk being chased into corrals or “traps” where they are so crowded that they gore each other in their fear and gash their sides against the walls of the trap. Sometimes they even try to climb over each other in a frantic effort to flee. The videos show the Montana state officials laughing as they chase the buffalo into the traps and prod them and hit them to force them through the narrow chutes. Sometimes all of the animals are shipped to slaughter; sometimes some are released. Of the animals that are later released, some are so badly wounded that they can hardly walk; some survive their release for only a matter of hours.
At times, the cruelty of capture is unintentional. Dan Brister, a board member of the Buffalo Field Campaign, relates the following story of a buffalo that gave birth in the Dutch Creek trap. The Montana Department of Livestock (DOL) released the new mother and her calf.
“But somehow the DOL released the wrong cow and she quickly abandoned the small calf. Even after its mother had been shipped to slaughter with the rest of the herd, the small calf wouldn’t leave the side of the trap. Each time a DOL agent carried it to the park, the calf just turned around and headed back in a desperate search for its mother. Orphaned on its first day of life, the tiny buffalo stood little chance of survival.”
If the buffalo are not herded into traps, they are harassed back to the park by helicopters, all-terrain vehicles, and snowmobiles. These huge beasts are not very aggressive: they do not turn and charge, but instead allow themselves to be herded along by men shouting over the noise of the snowmobiles only a few feet behind them. The noise of helicopters, or vehicles, and the shouting is constant; it seems strangely out of place amidst scenery that looks like a snowy and peaceful Christmas card.
The buffalo are chased relentlessly, mile after mile. Some of the animals are obviously exhausted. One can see a bull being chased, his sides heaving, his mouth open, his tongue hanging out. Female buffalo or cows are also chased. Tiny calves frantically try to keep up with their mothers, running over rough terrain, sometimes stumbling and breaking a leg or falling. Even heavily pregnant cows are so harassed that they sometimes miscarry and deliver a dead calf. Captured on video is a tiny newborn that died, its umbilical cord still attached to its mother that was being harassed during the process of birth. The volunteers from the Buffalo Field Campaign are also harassed, threatened, and sometimes arrested by government officials.
Asked about the social behavior of these animals, Brister describes seeing six bulls being chased. The bulls were running, but one had obviously injured his leg and was limping badly and finally collapsed. The other bulls stopped and surrounded the fallen bull. They lowered their massive heads, putting their horns under his body. With their support, the injured bull rose to his feet, and hobbled to some thick willows where the snow mobiles could not follow.
The Montana government claims that buffalo spread the disease of brucellosis to cattle despite the fact that no transmission has ever been authenticated. Although brucellosis can only be spread by females, male buffalo are also chased and killed. Furthermore, when the buffalo migrate out of the park, there are no cattle within miles. Sometimes the buffalo that are captured after they cross the park boundary are tested for brucellosis before they are killed and sometimes they are killed without any test. Although elk are also known to carry brucellosis, they are allowed to leave the park at will. Elk, of course, are one of the favored targets of hunters. Other animals including deer, moose, wolf, coyote, and bear have been exposed to brucellosis and could carry this disease, but they are neither harassed nor killed for that reason. No one seems to worry that these other species might spread brucellosis. Since none of this makes sense from a logical point of view, one can only conclude that there must be another reason for killing buffalo.
The present slaughter of the buffalo continues the historical decimation that was in part an attempt to control the Plains Indians by destroying their source not only of food, but of everything they needed to survive. In an 1873 report Interior Secretary Columbus Delano said, “The civilization of the Indian is impossible while the buffalo remains upon the plains...I would not seriously regret the total disappearance of the buffalo from our western prairies...” General Sheridan echoed the same idea nine years later in a Letter to the Adjutant General. He wrote “If I could learn that every buffalo in the northern herd were killed I would be glad. The destruction of this herd would do more to keep the Indians quiet than anything else that could happen. Since the destruction of the southern herd...the Indians in that section have given no trouble.”
The destruction of the vast herds of buffalo also destroyed the hunting culture of the Plains Indians. Nevertheless, many of the present day Native Americans, who so closely identify with the buffalo that they call themselves the Buffalo People, continue to believe that the buffalo are sacred and that the fate of the buffalo is their fate. An incident that occurred on March 7, 1997 is revealing. Some Native Americans, including Rosalie Little Thunder, one of the founders of the Buffalo Field Campaign, Timothy Kills in Water, her grandson, and some tribal members had gathered near Gardiner, Montana to pray for the buffalo that had been killed. Within a mile from where they were praying, Montana Department of Livestock agents shot eight buffalo. When Rosalie sought to investigate the shots, she was arrested. This woman, a direct descendant of survivors of the Little Thunder Massacre of 1855 and the Sand Creek Massacre of 1864, like many other Native Americans, associates the present killing of the buffalo and the lack of sensitivity to the feelings, religion, and culture of Native Americans with the historical slaughter of the buffalo and the past killing of their ancestors. No wonder they weep in despair over the huge mounds of flesh that are the dead buffalo.
Commercial interests sealed the fate of the great buffalo herds. By the last half of the 19th Century, millions of buffalo were being killed for their hides. Facilitating this kill were the new railroads across the west that enabled hides to be shipped to eastern mills. The same railroads also contributed to the growth of what can only be called the livestock industry for they also made it possible to raise cattle in the west and sell them in the east, where the demand for meat was great. With the buffalo and Indians removed, the vast western plains became grazing lands for cattle despite the fact that cattle are not well adapted to the dry environment and are relatively defenseless when confronted by native predators. The battles of these “cattle barons” with homesteaders and sheepherders over the large tracks of land needed by the cattle are well-known through our popular western movies. While these movies may not be entirely accurate, it is true that the conflicts over “grass” were often violent and bloody.
Commercial interests continue to work to the detriment of the buffalo as the battle over grass continues. The huge number of cattle needed to supply the American hunger for beef still requires vast acres of grass while ranchers still view large herbivores like buffalo and even small rodents like prairie dogs as competitors for grass that impinge on their profits. The Federal Government accommodates cattle ranchers in several ways. The government sells subsidized grazing permits on hundreds of millions of acres, permitting ranchers to graze their cattle on federal land--land that in theory belongs to all of us--for $1.35 per month for one cow and calf. According to a 1999 special report in the San Jose Mercury News entitled “The Giveaway of the West” Paul Rogers and Jennifer LaFleur assert that “In the West this [subsidized grazing fee] amounts to a little more than ten percent of the $11.10 average charged on private lands.” In addition, in 1931 the Federal Government created Animal Damage Control to kill predators such as bobcats, coyotes and wolves all of whom supposedly harm “animal husbandry.” This agency, supported by our tax dollars and now known as the Wildlife Service, also kills prairie dogs by the millions. The killing of these small rodents continues despite the fact that scientists have shown that prairie dogs are not only a keystone species, which means that many other species are dependent on them, but actually enrich the nutritional value of grass and encourage its growth by their continual cropping. Added to all these expenses borne by the taxpayer are the additional cost of “protecting” federal lands, such as the land surrounding Yellowstone National Park, for cattle despite the fact that this land is designated as “wildlife habitat.” Protecting federal land for cattle means chasing and destroying buffalo. The Buffalo Field Campaign estimates that the cost of managing the buffalo in order to “protect the land” for cattle will reach $3,000,000 this year. At a time when the budgets of the national parks are being reduced, the government in its zeal to cater to special interests, wastes our tax dollars by continuing to kill our native wildlife and by engaging in a management plan for buffalo that is political rather than scientific.
In a review of David Mamet’s play, Michael Brockingham called the buffalo “an archetypal symbol of profit pursued to extinction.” The buffalo were almost driven to extinction in the 19th century from greed, the desire to dominate and to exploit. Let’s hope that we gained a greater appreciation of the wilderness and of the buffalo since those bloody days. Will Americans allow the buffalo, the symbol of our country and of our freedom, to remain wild and freely follow their age-old migratory routes that have enabled them to survive the harsh winters of the west for thousands of years?
* I would like to thank Daniel M. Brister, and Stephany Seay for much of the information contained in this short piece, and for showing the videos made by the Buffalo Field Campaign.
**For further information about these volunteers, the buffalo and legislation to protect them, see www.buffalofieldcampaign.org
Article Copyright Priscilla Cohn, Ph.D.
Photos are Public Domain courtesy of U.S.F.W.S.
Priscilla N. Cohn received her Ph.D. from Bryn Mawr College and is professor emerita from Abington College, Pennsylvania State University. She has lectured on five continents and written on animals, environmental issues and ethical problems as well as on contemporary philosophers and the history of philosophy, publishing in both English and Spanish. Among her books are Etica aplicada (Applied Ethics) with José Ferrater Mora, and her more recent Contraception in Wildlife and Ethics and Wildlife.
Recent Comments